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The Dharma Bums

The Dharma Bums The Kindle version costs more than the paperback – bananas – Wisconsin, USA
As of this review, the Kindle edition cost .99 and the paperback cost .88 – or over more expensive for a digital version that actually saves the publisher money. I actually enjoy Dharma Bums, but Penguin should be absolutely ashamed of themselves for this. I wanted to reread this on my Kindle, but Penguin has decided to screw the readers who keep its business afloat. I’ll be sure to keep this in mind for future purchases.

Also, for those who will bash my review, the cost of the book is an essential to the value proposition of a book. There are constant bad reviews for publishers that break up short story collection and sell them individually for the price of an individual book. This is no different. Penguin wants me to spend nearly 0 for a Kindle and a case so that they can charge me more for books, all while they save money on production costs??? You’ve got to be joking!
Rereading the Dharma Bums after probably a ten-year hiatus, I am struck by how foreign the beatniks seem to us today and how that impression must have been magnified tenfold for the Leave It To Beaver folks whom we are told ran the country back in the fifties. Then again Ray, Kerouac’s protagonist, hitchhiked back and forth across America and found a surprising degree of tolerance if not admiration from the people stopping to give him a ride. Maybe that’s just the nature of people on the move or maybe America wasn’t really 100% homogenous like the beats and the flower children who followed them claimed.

It would do “the kids today” good to read this book. I’ll wager at least half of them won’t get past the poetic language with which Kerouac writes his alleged prose. For the texting generation, Kerouac might as well be Shakespeare. A quick read fails to fully appreciate the music in his words. Slow down and enjoy.

For those willing to embrace this new language, a world governed by thought, belief, emotion, experience, appreciation for nature and attention to basic human needs is unveiled; a world plunked down in the midst of the newborn consumer-driven American society governed by brands, advertising, the lure of “convenience,” and the first hesitant salvos of pop culture. Kerouac’s characters are as well-versed in Buddhism as the Middle America folks they meet are fluent in Christianity. For an introduction to American Zen Buddhism as it emerged in the beat culture of the fifties and early sixties, read Alan Watt’s The Way of Zen The Way of Zen and then read The Dharma Bums, looking up and studying every reference to Buddhism you don’t understand. It’s on my list of things to do, along with hiking to Desolation Peak. If you ever listened to the Doors and didn’t understand why Jim Morrison sang “the West is the best,” read The Dharma Bums and then Steinbeck’s Cannery RowCannery Row: (Centennial Edition), and you’ll begin to see, if not agree. It wouldn’t have broken my heart if the last half of the book had been devoted to Ray’s two months on Desolation Peak instead of just the last ten pages, but his adventures hitch-hiking, sitting in his family’s woods, sleeping beneath the stars and eucalyptus trees, and riding the rails on the Midnight Ghost are worth every page devoted to them. Only Shot At A Good Tombstone
: One of the best and most popular of Kerouac’s autobiographical novels, The Dharma Bums is based on experiences the writer had during the mid-1950s while living in California, after he’d become interested in Buddhism’s spiritual mode of understanding. One The Dharma Bums

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A Blue Hand: The Tragicomic, Mind-Altering Odyssey of Allen Ginsberg, a Holy Fool, a Lost Muse, a Dharma Bum, and His Prickly Bride in India

A Blue Hand: The Tragicomic, Mind-Altering Odyssey of Allen Ginsberg, a Holy Fool, a Lost Muse, a Dharma Bum, and His Prickly Bride in India A extraordinary single volume history – Kevin M. Harvey –
A Blue Hand is something of a minor miracle: it somehow manages to cover the history of the main characters in roughly 100 pages- before we get to India. The writing is musical and flawless and the biook serves as perfect introductory, background text to the work of the BEATS. It is, in manay ways, a perfect course in 200 pages. I can’t recommend it highly enough.
During the 1970s there were the punks, during the 1960s there were the hippies, and during the 1950s, and beyond, the Beatniks were the epitome of America’s counterculture. Normally from respectable, if not wealthy families, and highly educated to boot, the Beatniks frightened conservative, Eisenhower era America with there drug use, displays of both hetero and homo sexualities, and willingness to embrace other counterculture figures as Dr. Timothy Leary. However, it was not only conservative America that gave the Beats an overblown image, those who supported them, those who read Jack Kerouac’s On the Road and wanted to be the next Sal Paradise beatified instead of demonized their idols, and the true personalities of the Beats were hidden behind a wall of media and hype.

In the past few decades a large number of biographies and autobiographies about and by the Beats making one think is Deborah Baker’s A Blue Hand: The Beats in India really necessary? I must say that, yes, it is necessary because it sheds light on a subject, which, of course, has been written on before, that is usually only given a chapter or a few footnotes in comparison to the Beats and sex or the Beats and Drugs: The Beats and spirituality/religion.

Although the book is titled A Blue Hand: The Beats in India, it might be more properly titled: A Blue Hand: Allen Ginsberg and The Beats in India because most of the book is centered upon the balding, heavily bearded poet who changed the American literary scene with his poem Howl in 1957 with the hoopla it caused along with the obscenity trial following its publication. Instead of being described as an icon or a demon, Ginsberg is shown as a man who is trapped in the memories of his mother, who died after going insane, and his Jewish upbringing which he is unable to extricate from his mind and being. After having God read aloud to him a poem by William Blake and others deities coming to him in various stages of chemically induced transcendence, Ginsberg becomes obsessed with finding a teacher whom can help him obtain Enlightenment, so therefore India becomes his Mecca and along with his longtime, and eventually lifetime lover and partner, Peter Orlovsky, Ginsberg goes to India to search for his guru.

However, things do not go as Ginsberg hoped. He wanted to find Enlightenment on his terms, i.e. being able to find it quickly and through the copious use of drugs. A number of the self-styled gurus he encounters are obviously charlatans who are trying to make a quick buck off of white folks and those whom possess true knowledge are bemused by the presence of the American poet with his thick glasses and beard because what he seemingly seeks is not true enlightenment, but release from personal demons and an easy reason to delve into questionable substances.
Ginsberg is an Orientalist who has exoticized a country and its people to help him seek things that he believes that he cannot find in his own culture. Instead of enlightenment, what he truly finds in India is a group of poets, like him, mostly highly educated and from well off families, who seek to leave their own county to find philosophies that they believe their own country and its “backward” ways lack, so therefore it is a meeting of Orientalist and Occidentalist, a meeting that results in disappointment.

With Ginsberg as the core of her book, Baker does an impressive job sketching how other Beats fit around the prominent poet. Although arguably the most famous, especially for his road novels, Jack Kerouac seems to be the biggest homebody, reluctant to leave his mother, William S. Burroughs, with his decades of drug use, love of firearms, and considerable talent and intellect, comes off as a collected psychotic, and Gary Snyder, who went to Japan to find his enlightenment through Zen Buddhism, seems to be the polar opposite of Ginsberg, a man who is willing to take the time to truly learn the religion he studies while becoming enmeshed within his adopted society.

At first, I thought A Blue Hand was going to be a simple biography of the Beats in India, but instead it, through Baker’s through research of both primary and secondary materials, it is a literary biography in which she details the thoughts and feelings of not only the Beats, but the women in their lives and the teachers and Indian poets they encounter. This style was a bit disorienting at first for me because I am not used to reading books structured this way and I was a bit put off from reading it at first, but as I continued reading I was able to get drawn into the “story” and able to thoroughly enjoy the book. However, I did also have a couple of issues with the book, primarily there were just too many names. If one is not familiar with some of the lesser known beats and the slew of Indian poets Ginsberg meets, one can be quite at a loss while reading this book. While there is a semblance of endnotes at the end of the book which tells where Baker found her information, footnotes would have been a major help to distinguish who was who in the book. Besides that, the book gets a bit repetitive at times, such as mentioning Ginsberg’s poetry spouting God several times, but that is a small matter which does not cast a shadow over the whole of the book. : In this engrossing new piece of Beat history, Pulitzer Prize finalist Deborah Baker takes us back to the moment when America’s edgiest writers looked to India for answers as India looked to the West. It was 1961 when Allen Ginsberg left New York by boat for Bombay, where he hoped to meet poets Gary Snyder and Joanne Kyger. Baker follows Ginsberg and his companions as they travel from ashram to opium den. Exposing an overlooked chapter of the literary past, A Blue Hand will delight all those who continue to cherish the frenzied creativity of the Beats. A Blue Hand: The Tragicomic, Mind-Altering Odyssey of Allen Ginsberg, a Holy Fool, a Lost Muse, a Dharma Bum, and His Prickly Bride in India

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Dharma Serserileri (The Dharma Bums)

Dharma Serserileri (The Dharma Bums) : ISBN given as: 97571900603. 274 pages. Illustrated. Text in Turkish. Dharma Serserileri (The Dharma Bums)

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Oregon Rock Music Groups: Cherry Poppin’ Daddies, Floater, the Dandy Warhols, Black ‘n Blue, Audio Learning Center, Dharma Bums, 31knots

Oregon Rock Music Groups: Cherry Poppin’ Daddies, Floater, the Dandy Warhols, Black ‘n Blue, Audio Learning Center, Dharma Bums, 31knots : Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Cherry Poppin’ Daddies, Floater, the Dandy Warhols, Black ‘n Blue, Audio Learning Center, Dharma Bums, 31knots, Echo Helstrom, Dr Theopolis, Cabinessence. Excerpt: 31Knots 31Knots is a band founded in Portland, Oregon by guitarist Joe Haege and bassist Jay Winebrenner. In 1998 the band added Joe Kelly as a drummer ; in 2003 he left and was replaced by Jay Pellicci of Dilute . Early albums explored the limits of a guitar-bass-drums rock trio, while more recent work has added samples, piano, and increasingly skewed songwriting that push 31Knots’ music into an ever more difficult to categorize genre. They have toured Europe several times since 2004. Official releases References (URLs online) Websites (URLs online) A hyperlinked version of this chapter is at Audio Learning Center Biography Back in the early ’90s, pre-Nevermind, Christopher Brady and Steven Birch became friends through mutual connections in the burgeoning northwest music scene. Both were in the first Portland, Oregon bands to sign to Seattle rock heavyweight Sub Pop Records (Brady with Pond and Birch with Sprinkler). Playing numerous shows together throughout the NW, they quickly became a two-man mutual admiration society. After Sprinkler broke up in early 1994, they didn’t see each other all that often, but Birch remained a huge Pond fan. Fast-forward to fall 1998: After a brilliant third record (Rock Collection) on a very confused label, Brady and the Pond boys decided to call it a day. At the same time, Birch had reached complete burnout from a grueling year of non-stop touring with Everclear. The two had long talked about playing music together, but it was only now that the time seemed right. Initial rehearsals included Pond’s David Triebwasser on drums. When Triebwasser decided to move away from Portland, a mut… Oregon Rock Music Groups: Cherry Poppin’ Daddies, Floater, the Dandy Warhols, Black ‘n Blue, Audio Learning Center, Dharma Bums, 31knots

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Heading North – A Novel

Heading North – A Novel I am happy to see one of Minnesota’s own writing with the spirit that captures the independence and sense of adventure that so many of us try to live with but can only catch glimpses of on weekends up at the cabin or on the lake. This is the story of someone who really did it, who took the leap and lived on his own terms. Very worthwhile read for anyone who would like to live off the beaten path. : Heading North is the story of a young man who changed courses and left a comfortable life behind for one of constant change. In calling the forests of Northern Minnesota home, Cole lives every day according to his interests and pleasures. Whether paddling through rough water, hiking “just one more mile,” or simply gazing up at the sky, Cole is answering the questions he could only guess the answers to throughout his life until he followed through on his dreams. Heading North – A Novel

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Big Sur

Big Sur As I have explained in another entry in this space in a DVD review of the film documentary “The Life And Times Of Allen Ginsberg”, recently I have been in a “beat” generation literary frame of mind. I think it helps to set the mood for commenting on Jack Kerouac’s lesser work under review here, “Big Sur”, that it all started last summer when I happened to be in Lowell, Massachusetts on some personal business. Although I have more than a few old time connections with that now worn out mill town I had not been there for some time. While walking in the downtown area I found myself crossing a small park adjacent to the site of a well-known mill museum and restored textile factory space. Needless to say, at least for any reader with a sense of literary history, at that park I found some very interesting memorial stones inscribed with excerpts from a number of his better known works dedicated to Lowell’s `bad boy’, the “king of the 1950s beat writers”.

And, just as naturally, when one thinks of Kerouac then, “On The Road”, his classic modern physical and literary `search’ for the meaning of America for his generation which came of age in post-World War II , readily comes to mind. No so well known, however, is the fact that that famous youthful novel was merely part of a much grander project, an essentially autobiographical exposition by Kerouac in many volumes starting from his birth in 1922, to chart and vividly describe his relationship to the events, great and small, of his times. The series, of which the book under review, “Big Sur”, bears the general title “The Legend Of Duluoz”. So that is why we today, in the year of the forty anniversary of Kerouac’s death, are under the sign of “Big Sur”.

The action of this novel, a relatively short narrative expression of Kerouac’s now famous spontaneous writing style, takes place in San Francisco and along California’s central coastline at Big Sur. Kerouac was there as a self-imposed retreat by him after the whirlwind of `success” of his major work “On The Road” in 1957 and the media’s subsequent proclamation of him as “King of The Beats”. Along the way he talks about the trials and tribulations surrounding his losing fight against alcoholism, his paranoias, his attempts to dry out, and his patterned misadventures, with and without women, mainly as a desperate response to the pressures and other problems associated with his new found, but not necessarily wanted, fame,

I have mentioned, in a DVD review of the excellent film documentary “What Happened To Kerouac?” that part of Kerouac’s “fall from grace” was using so much youthful autobiographical material composed, in retrospect, of basically similar experiences that there was only so much that the market could bear, especially the volatile youth market that would make up the mass base of his audience. That factor and the intense media blitz to single out the ONE authentic voice of the “beats”, his (because he was articulate, at least in the beginning, and handsome in a very television camera-friendly way unlike some of the other wild boys), for which his whole prior personal history left him ill-equipped. In any case he came crashing down.

“Big Sur” is, to my mind, an almost tragically self-conscious literary expression of that fall. And here the points just made really come into play. Sure, there is plenty of Kerouac introspective, some of it very perceptive as always. Of course, there will be plenty of evocative word play, be-bop feeling and other literary tidbits that add to our stock of literary language (including as an addendum, a poem/ranting/ocean sound bite- “Sea” (Sounds Of The Pacific Ocean At Big Sur). Naturally,as well, the cast of characters include a round-up of the usual suspects like Neal Cassady (here under the name Cody), his wife, his mistress, assorted lumpen-proletarian types and the literary West Coast “beats” that have peopled his previous works. But that is exactly the problem. These are no longer the poster boys of the post-World War II cultural scene. Pranks, misadventures, pratfalls and, oh yes, their Kerouac literary presentation as the voice of the “beats” don’t age well as the characters age. Cassady, at least partially, was able to adjust to the new winds blowing in the 1960s. Kerouac could not, or would not. Here is the simplest way I can put it- “On The Road” I NEEDED to read at one long sitting, “Big Sur” I took at small samples over a few days. Jack, I think, knew that was where he was, I now know it and you will too. : Coming down from his carefree youth and unwanted fame, Jack Kerouac undertakes a mature confrontation of some of his most troubling emotional issues: a burgeoning problem with alcoholism, addiction, fear, and insecurity. He dutifully records his ever-changing states of consciousness, which culminate in a powerful religious experience. Big Sur was written some time after Jack Kerouac’s best-known works, following a visit to northern California and the first feelings of midlife crisis. Kerouac stayed for several weeks in a cabin in Big Sur, California, and with friends in San Francisco. Upon returning home, he wrote this account in a two-week period. Critic Richard Meltzer referred to Big Sur as Kerouac’s ‘masterpiece, and one of the great, great works of the English language.’ Big Sur

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